Natural Attachment

July 9, 2009

Life, Stuff & Adoption

I’m finally getting around to cleaning and unpacking my office/studio. We have lived in our current house a smidgen over 2 years now and I am just now getting around to my space. It kind of feels good, but oddly not as good as it felt helping Dear Other Half clean out and somewhat organize his studio.

I’ve decided to cut back on hosting my Unschooling meet up. I’m only hosting it one day a month and at the park instead of my home. After debating on what to do once it turned more ‘homeschooling’ and not so much ‘unschooling’, I decided to just give us some space, but not drop it all together. Hanging out with families who aren’t Free or trying to create Freedom for themselves is not all that fun, yet it is rather draining.

We haven’t been back to the UUCNH Playgroup since our second visit. Oddly enough, this isn’t because we don’t want to go again, but rather because life has just been more important. We’ve had things continually popping up on Tuesdays that either conflict or just seem more important. We are not wanting for things to do these days. Life is abundant and the need to fill up time/space with awkward, rule-ridden playgroups, just hasn’t presented itself.

I’m contemplating leaving the not-so-”Hip Mama“, Hip Mama Meet Up that I am a member of currently (don’t join a group by the name alone). Though I have met some awesome (dare I say “radical”) mamas through this group, on the whole, with the commitment it takes, I am starting to dread it. The constant shit storm of both hate-mail and love-mail, as well as comments is enough to make anyone’s head spin. I once again have found myself in a space where apparently I “speak” for several (a surprising number in reality) group members who seem to not want to “take the heat” for having/expressing divergent ideas — ideas that wouldn’t be so divergent if it was really a “Hip Mama”, Hip Mama Meet Up. Then there’s also the fact that practically everyone has little babies or children off at school…not the best recipe of success for a “Hip Mama” with an Unschooling son who will be 6 years old in 2 months.

I have left my Etsy shop on vacation mode. I am making some more stuff, redoing some descriptions and needing to take some photos for new additions. I’m making headway, but its been slow going. Again, with that Life business…it just seems to keep happening ;)

Money has been tight around here lately. We spent an obscene amount of money on our ice cream party and we have both the NEU Con & Unschooling Cruise, as well as, Elijah’s 6th b-day and William’s 30th b-day all coming up over the next few months. I really wanted to find a way to attend Faith Void’s Enjoy Life unschooling con in September, but I just don’t see where the money could materialize from. I’ve put it out there for the Universe to mull over, but She can be cruel at times — Just, but Cruel.

On a personal note, I am really tired of not being pregnant. I have resolved that one of us is infertile and to just let it go. Somehow, though, the depression hasn’t followed out the door as well. Apparently, no amount of magical thinking, ceremony, spiritual sacrifices or sex (and doing so at various times…even when I think it would be crazy) is enough to make this body agree with my head/heart. Four pregnancies, one child & approaching 30 years old…The Universe has spoken, telling me to fold up my genes, they are no longer needed. Adoption. It seems to be the answer and what I have always planned on doing in the first place. However, I don’t like how the money factor of adoption makes it feel very “black-market”-ish. Are there people out there who are giving their children (I say children, because EVERYONE wants babies, but I’d much rather Grace/rescue a child 12mons – 5yrs) up for adoption and NOT want some weird & arbitrarily assigned monetary fortune? I’m NOT joking or trying to be callus.

Personal note continued: I was contacted by a 20 yr old women when Elijah was 3 months old. She was 1/2 way through her pregnancy and we had been talking online and over the phone. Out of the blue one day she announced that she had decided to place her baby up for adoption. She really wanted me to adopt her baby. Here’s where things get interesting. She didn’t want any money. She wanted me to be her midwife. She wanted me to provide prenatal care, support, space and to attend her birth. She wanted me to Love, Mother & raise her baby. For lack of a more eloquent & respectful word, Barter. My time, expertise, Love and Mothering capacity for her baby. I thought about it deeply for 12 days. I discussed it with no one…not even William, who will no doubt read this and have some thoughts, if not words. On day 12, I told her that I couldn’t; though as blessed as I felt and as gracious as she was, I couldn’t. There were things in my life at the time that I was unsure of and I had a 3 month old I was still getting to know. Usually the Universe nor Buddha provides these moments to us a second time…rarely a first time. I am feeling the sting from the Universe’s slap in my current hour.

Jakýkoliv V?le Být , V?le Být

Peace & Love

June 10, 2009

Drugs…Sex…?

So, awhile back, Matthew C. left me a comment; in which he asked me about unschoolers and drug use:

Michele, I work in the field of drug and alcohol misuse.

I would be very interested if you could give some thoughts as to how an unschooler would handle the subject of drugs and alcohol.

There is a belief among many that education is the answer to getting young people to make sensible (?) choices about drug and alcohol use.

How would an unschooler deal with that subject?

This post has the aim to address how I (who happens to be an unschooler) handle/will handle drug use, but by no means do I speak for all or even most unschoolers. How one deals with drugs (and sex, figured I’d knock them both out) is a very personal decision and not one I can assume for others.

First, I feel like I have to address how I feel about drug use in general before I talk about how I feel about it and children. I am a huge believer in and supporter of cognitive liberty. I am not Me without the ability to alter or not alter my body & mind in the ways that I see fit. Obviously, I feel as though every man, woman and child is robbed of this liberty at birth, or rather never allowed to exercise this liberty autonomously from day one of their existence. Quite honestly, the fact that I am able to purchase acetaminophen or various cough medicines over-the-counter to take as I like (with the assumptions that I am using them as they are intended to be used), is a lucky fact at best. I alluded before on a past rant that about how drug ’scheduling’ is out of sync with reality and research when I talked about hoasca (scheduled 1) being scheduled as worse than cocaine (scheduled 2) by our current drug schedule. Let me NOT get started on marijuana or pure heroin and opium or for that matter most psychoactive/hallucinogenic drugs that have been used in ritual on this Earth dating as far back as we can go.

(Wikipedia article) Drug use is a practice that dates to prehistoric times. There is archaeological evidence of the use of psychoactive substances dating back at least 10,000 years, and historical evidence of cultural use over the past 5,000 years.[1] While medicinal use seems to have played a very large role, it has been suggested that the urge to alter one’s consciousness is as primary as the drive to satiate thirst, hunger or sexual desire.[2] Others suggest that marketing, availability or the pressures of modern life are some of the reasons humans use many psychoactives in their daily lives. However, the long history of drug use and even children’s desire for spinning, swinging, or sliding indicates that the drive to alter one’s state of mind is universal.[3]

This relationship is not limited to humans. A number of animals consume different psychoactive plants, animals, berries and even fermented fruit, becoming intoxicated, such as cats after consuming catnip. Traditional legends of sacred plants often contain references to animals that introduced humankind to their use.[4] Biology suggests an evolutionary connection between psychoactive plants and animals, as to why these chemicals and their receptors exist within the nervous system.[5]

I really love the comment about children spinning being indicative to our innate desire to alter our state of mind. I definitely see this in my own son on a regular basis — the dizziness only happens once he stops the spinning and is brought back down to Earth. He says he likes spinning because it makes his mind do ‘funny’ things. In his book, The Rights of the Child and the Changing Image of Childhood (p. 139-140), Veerman quotes Holt on children and drug use:

In his own home an adult should be in a position to lay down the rules — for instance if he does not want smoking. But outside the home, the child’s choice should prevail. “On the whole I believe, ” says Holt “that people ought to be able to use the drugs they want. I don’t think we should ‘protect’ children against whatever drugs their elders use, and in a society in which most of their elders do use drugs and many use them excessively and unwisely. I don’t see how we can.”
Holt thinks that adolescents drink and smoke too much in order to look grown-up in a society in which there is no real and serious way to be grown-up. He admits that they are often driven to do this by social pressure from peer groups, but in his opinion this is a way to show their courage in a society in which their is no serious and authentic way to do so.

Wow! Children also seek relief from physical pain, emotional pain and stress, like all adults. We all make various and divergent choices on how we deal with, relieve or escape these issues — not all of them include chemicals. I am of the opinion that there is no difference between the proscribed anti-depression addicted (whether admitted or not) mother and the heroin addict on ‘the nod’ in the Denny’s bathroom or the Ritalin induced coma of an otherwise (previous to the Ritalin proscription) ‘normal’ 3rd grader. The only difference is that the heroin addict and the mother can choose to NOT continue on their paths in one way or another, whereas the 3rd grader has no say or rights — he can’t ‘go off’ his meds, because it’s required by the school, proscribed by an ‘expert’ and enforced by his parents (one of which is probably on anti-depressants). However, if he was caught smoking in the backyard in an effort to relieve some stress (or as an experiment), he’d be grounded, shamed or caused physical harm by some form of physical abuse disguised as ‘punishment’ — no wonder it’s that child who continues to smoke (and usually go on to ‘harder’ drugs) despite the possibility of more ‘punishment’.

I am not on this Earth to tell others how to live or what to do to their bodies. I CAN tell them how they might choose to live and what my experiences are, as well as what accurate and non-biased science has to say about their choices or proposed choices. Which is what I have done/will do with my child(ren). Being open and honest about your own experiences, choices, beliefs and current available research, is the only way to help a less experienced person gain the knowledge that *they* need to make informed decisions. Shaming, forbidden and punishing only make a person rash and act without truly being informed or as safe as possible.

I am at a quandary as to how to handle drugs in my own home. While I do believe that ALL drugs should be legal and regulated for purity sake and I believe in living as though the world already exists in the state you’d like to see it in, these two ideas conflict majorly with current reality. While I don’t want illegal substances in my home unless I am bringing them into my home knowingly and willingly ready to accept any legal ramifications, I also want my home to be a safe place for my children to experiment if they so choose to. I would much rather my son experiment with say, marijuana or LSD in my home with me as a sober (and experienced party) who is ready and able to keep him company during his experimentation and seek medical help if needed than for him to take a chance at a random party. However, the current law would only be harsher on me for trying to create the safest environment for my son to exercise his cognitive liberty than it would be if I was in the dark about his usage. Not only would he have legal action brought against himself, but I would suffer legally as well. I’d rather take that chance than to possibly passively force my child to seek out less savory or less safe means & places of experimentation.

Do not condone. Do not condemn. Seek to understand the desires & needs behind a choice (address and tend to those if possible). Supply information. Supply safety at the highest level possible given the choice at hand.

Now, let’s talk about sex. As you can probably guess by now, I am one of those ’sexual liberation’ people. Sense I am quoting Holt through Veerman, let’s not stop now:

The Right to Control One’s Sex Life. Holt pictures a society wherein sex is much less perilous for children than it is in reality. We should not view children as innocent and a-sexual beings, says Holt, but acknowledge and respect their feelings in this regard as well as in all others, including a possible refusing of sex.

Holt [Escape From Childhood] (p.213) “Some people have voiced to me the fear that if it were legal for an adult to have sex with a consenting child, many young people would be exploited by unscrupulous older ones. The image here is of the innocent young girl and the dirty old man. Here, too, we are caught with the remains of old myths.” Holt does not seem to acknowledge that children might nevertheless become victims of adults. Farson in his article Child Protection that Backfires, argues that parents rather than strangers exploit and mistreat children. Holt and Farson do not fear that adults who seek the friendship of children may want to abuse them. “The best way to protect children, ” says Farson, “is to give them the same legal rights as we give to adults.”

I know I am going to get swamped with personal accounts of molestation, rape, pregnancy and so on from readers who would disagree that children can and should be in control of their sex lives. I would counter that a lot of these issues stem from a general lack of sexual liberation of Western Culture and because we do oppress youth and their natural biological desires instead of giving them information and tools to safely and intelligently navigate a world of people suffering from various neurosis stemming from sexual oppression. I would also express great sympathies towards these persons, because I too have been a victim. I can also say that if I had been given direct, open and honest information and given this information much earlier than most would deem ‘appropriate’, I would have successfully avoided a few situations. I am willing to accept that children are capable of determining their own level of sexual exploration (and safely do so if given correct information) on their own terms and timeline. I fully accept that these levels, terms and timelines might NOT correspond to how I might make decisions for myself.

I do not support abstinence only. I especially do not support religiously based abstinence programs — but this is also because I believe that children should have the same Religious Freedom that their elders enjoy. I do not support a ideology that flies in the face of human nature and biological design. Telling a hormonal teenager that everything their body is telling them is wrong, because some “guy-in-the-sky (read, G-d)” might not ‘like’ for them to engauge in certain activities until they’ve entered into a legal contract (er, I mean, have been married) is just asking for all kinds of problems and is wrong on SO many levels I can’t begin to touch on here. A better approach is real, accurate and honest information about sex, sexual identity, sexuality and how to explore/experiment (if one chooses to) in the safest way possible given the decisions a person makes.

Obviously, I plan on being as open and honest as my children’s comfort levels guide me to be. My son has already seen (up close and personally) numerous births (nakedness, messiness and all) and he has a fairly good grasp on the ‘hows’ of baby making. Maybe not so much the actual mechanics behind it, but the science at least with correct names of body parts and so on. I don’t usually plug too many books and such on here, but I will recommend a fantastic book that covers all aspects of sexuality from what makes a family and partnership (pro/neutral homosexual), to how twins & other multiples happen (artificially & naturally), to masturbation (normal, NOT sinful) and hormones at work behind sexual desire. This book has been one of the best things I have ever bought for my child and I have spread the greatness of this book to everyone I can. The book is accurate, scientific, but yet done in a manner that is amusing to children and easy to understand. I believe it is recommended for ages between 5 & 9 and up to 12…we bought it for E when he was about 3yrs. and he had me read him the entire book (it is a huge book) from front to back a few times. He’s since taken it off his self and read various parts of it many times. We’ve talked about things he’s read on many occasions.

I believe one of the hardest things for parents is for them to trust their children. Trust them to really listen to their bodies and hearts and to make informed decisions that resonant with who they are — especially when their choices do not align with their parents’ choices. The trusting comes very hard, because most of us were told that we can not be trusted and to not trust ourselves when we were young. We’ve been conditioned to rely on the gospel of elders and ‘experts’ and do often ignore the sound advice that our bodies are telling us. To fully detach yourself from your children, to accept and understand that they are their own-selves is hard. I know that had I been allowed the confidence to believe in and trust myself growing up, I wouldn’t have made some of the horrible mistakes I made nor would I have fallen into some of the situations I found myself in.

I hope this answers your question Matthew and others.

May 5, 2008

Just passing along…

Filed under: Midwifery, Procreation, Religiosophy — Tags: , , , — michele james-parham @ 12:37 am

…a thing of Beauty and perfectly stated words that everyone should remember when they are to be involved with a pregnant/laboring Mother.

She CAN do it herself.
You CAN do it yourself, when it is YOUR turn.
You are a guest at a Magical rite of passage when you are invited to witness one soul coming into its being through another being…it is sacred and pure.

April 20, 2008

Rogue Midwifery

Filed under: Health, Media, Midwifery, Politics, Procreation — Tags: , , , , , — michele james-parham @ 6:11 pm

Kirsten Anderberg kindly gave me permission to post her article on her experience with ‘rogue midwives’. I like to think (and surely many people would say) that I share many of the same qualities as the midwives Kirsten speaks of. I am sure many of you might have come across this article somewhere else, but I figured it would be good to get up here. Enjoy.

Rogue Midwifery

by Kirsten Anderberg (www.kirstenanderberg.com)
Written March 2004

 


Miriamma Carson, one of my midwives

Women helping other women deliver babies is as old as humanity. It makes sense. So why do mainstream doctors and hospitals act like midwifery is some radical, dangerous, medically-irresponsible quackery? In Scandanavia, the UK, and the Netherlands, female midwifery is a thriving occupation. Yet in America, it has been constructively outlawed as a profession, for 100 years. While I was in labor, during my home birth, I actually asked the midwives, “Are you sure this is okay to do at home, and not in a hospital?” They said, “Kirsten, think about it. THIS is the way women birthed for thousands of years before doctors and hospitals.” That made sense, but I had to ask, due to my years of American medical brainwashing.

My midwives were rogue outlaws, in many ways. They fully understood the political activism involved, they fully appreciated the anarchist nature of what they were doing. They birthed approximately 200 babies in the Seattle area, between the years of 1980 and 2000, and they did so with no licenses, and no medical credentials. They delivered my baby at home, illegally, and I am eternally grateful. When I gave birth in 1984, there were no hospitals allowing midwives to birth in them, no insurance plan would pay for a midwife, and Swedish Hospital was the only hospital in Seattle “experimenting” with birthing rooms. There were no single or gay mom childbirth classes, so I quit going to childbirth classes, as they were filled only with middle-class, heterosexual couples. One of my midwives, Miriamma Carson, was bisexual, spoke fluent Spanish, was a radical activist and feminist, and she offered me a safe place, when nowhere else felt safe. For $300, I was given private childbirth classes with other single moms, and pre/post natal exams, as well as a 30 hour labor and home birth attended by two midwives. When I had trouble paying it, Miriamma let me barter cooking dinners for her kids instead. I could never have afforded such superior health care under the status quo, for-massive-profit, medical system.

Both of my midwives, Miriamma and Barbara R., had sons living at home while they were midwives. And they helped homeless teens often. One night Miriamma’s son woke her up at 3 am, saying he had stumbled on a teen girl, in a car, behind the 7-11, in labor. She would not leave with him, so he asked her to wait, and said he would send his radical midwife mom to help her. Miriamma grabbed her birthing kit, and charged out the door towards the 7-11. Miriamma delivered the baby, in the car, in the middle of the night, with dignity, no questions asked. The girl refused to leave with Miriamma, but Miriamma invited the girl to her home, and gave the girl her home phone number before she left. I am wildly impressed by this. Some would say that was irresponsible of Miriamma, and that she should have called the cops, or CPS, or forced the mother into a hospital. But Miriamma understood the difference between trauma and empowerment, and via her gift of birthing assistance without authority trips, she often saved women unnecessary trauma, allowing the joy of birth to prevail.

Once Miriamma had a woman who only spoke Spanish, in labor, in her car, trying to drive her home for the birth. They got stuck in a traffic jam. Miriamma called her nearest friend and told her to prepare a room in their home for a birth. She got off at the next exit and drove to the friend’s house, where the woman had a healthy birth. Miriamma spent years living in poor Mexican villages, and she knew there had been mass marketing of corporate baby formulas in Mexico, as well as in the U.S., shaming poor moms away from breastfeeding. So Miriamma asked the friend whose house they had landed at, to start breastfeeding in front of the new mom, who just delivered, to set a positive tone for breastfeeding. Miriamma was very good at finding healthy ways for moms to learn from each other.

These midwives were also incredibly gifted at networking. They led me to Doctor David Springer, one of the first M.D.’s to graduate from John Bastyr’s Naturopathic College (http://www.bastyr.edu/), with an N.D. He became one of Seattle’s finest holistic health pediatricians and took grand care of my son for 18 years. They hooked me up with La Leche League (www.lalecheleague.org), when I had breastfeeding problems. They taught low-income moms about the WIC program. They facilitated safe homes for domestic violence victims. They arranged safe abortions when asked. As a matter of fact, Miriamma took me to a safe abortion clinic, when I asked, years before she attended my birth. She bought the equipment abortion clinics use, and hid it in her basement, when she feared abortion may become illegal again. Miriamma is from a long line of radical women who saw access to safe birth control, abortion and delivery, as a woman’s right. Emma Goldman took formal training in midwifery in 1895, and was saddened by the plight of women with unwanted pregnancies, as a matter of fact.

Long have the fields of midwifery, women’s health care, witchcraft, and feminism, been associated. In the article, “Witches, Midwives, and Nurses,” (http://www.blancmange.net/tmh/articles/witches.html) by B. Ehrenreich and D. English, they say, “Women healers were people’s doctors, and their medicine was part of a people’s subculture. To this very day women’s medical practice has thrived in the midst of rebellious lower class movements which have struggled to be free from the established authorities. Male professionals, on the other hand, served the ruling class…Witch hunts did not eliminate the lower class woman healer, but they branded her forever as superstitious and possibly malevolent.” Calling self-help, preventative and traditional medicine a “radical assault on medical elitism,” traditional healers named “King-craft, Priest-craft, Lawyer-craft and Doctor-craft” the “four great evils of the time,” according to the article. By the 1840’s, medical licensing laws had been repealed in almost all of the states. But by the 1900’s, racism was also playing into the sexism, classism, and medical elitism, and since it was mostly immigrant and poor women who were having and assisting home births, white women of the Victorian brand, were asking for the white male doctors in sterile hospitals for birthing help, not poor immigrant midwives with birthing experience and herbal knowledge. And elite, white, women doctors, such as Elizabeth Blackwell, turned on the women midwives too. The article says in 1910, 50% of all babies born in America were delivered by midwives. And although traditional medicine was primarily a political and economical issue, the mainstream medical profession tried to say it was a medical and/or scientific issue. The medical profession has attacked the autonomy of midwives as health care providers, yet DIY women’s health care continues, as a liberating force.

When I was about 20 hours into labor, I started wimping out, and asked to go to a hospital for drugs, as I was exhausted, and sick of the pain. But my midwives reminded me that if I went to a hospital, the midwives would be locked outside, I would be forced to do a lot of authoritative things I would want to rebel against via doctors, and it could end up in a C-section. Those threats kept me at home trying to birth naturally, which finally did happen. And I am so thankful for them talking me through it. Miriamma died in the mid-1990’s, due to cancer. It was an emotional loss for the community. Her memorial had a cast of hundreds. Woman after woman bore witness to how Miriamma saved her life when in crisis, giving her dignity and comfort, when many of us had felt like “untouchables.” Whether we were homeless teens, battered wives, single welfare moms, gay moms, Spanish-speaking moms; we were all welcome on earth, according to Miriamma’s open-arm policy. We all deserved superior health care. We all deserved safe births and breastfeeding without stigma. Due to these beliefs, my midwives were two of the most radical anarchists I have ever met.

My friend Beth, in Santa Cruz, Ca., gave birth to her daughter, at night, on the sand, at the beach, with the help of her friend/midwife Moon Maiden. Birth is a tremendously powerful event and being drugged in a sterile hospital with paternalistic doctors is not the ultimate birth experience for many of us. Many of us want to birth, with our friends and families, in nature, without drugs. And such freedoms around birth are barely legal, if at all. So rogue midwifery continues on, under the radar of the mainstream, as political activism, as feminism, as alternative health care. Even with the recent advent of birthing rooms and licensed midwives, this field is a rogue one at best. Even mainstream midwifery resources, such as Midwifery Today magazine (http://www.midwiferytoday.com), and Midwives Online (http://www.midwivesonline.com) have a very anti-authoritarian tone. Doctors are not women’s bosses, and radical midwives understand this. Groups such as the Radical Midwives group (http://www.radmid.demon.co.uk/) in the U.K., see midwifery as a political issue, as well as a health issue. Midwives have been doing this as long as humans have existed. No laws can change it.

You can receive Kirsten’s articles, as they are written, via an email list called “Eat the Press.” Go to http://lists.riseup.net/www/info/eatthepress to join the list.
Kirsten Anderberg. All rights reserved. For permission to reprint/publish, please contact Kirsten at kirstena@resist.ca.

April 16, 2008

Breech…

Filed under: Education, Media, Midwifery, Procreation — Tags: , , , , — michele james-parham @ 6:05 pm

birthing as it is at home and should be elsewhere!

I still cannot figure out why more midwives do NOT know how to NOT do anything when attending breech births and other births exhibiting variations of normality. This midwife didn’t do anything but talk to the mother and let her know what was going on…is there anything else she SHOULD DO? NO!

Learn from this video what you obviously aren’t learning at your clinics and hospitals.

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